TY  - CHAP
AB  - Religious identity was weakened in the 1960s due to decisive changes in the religious history of the Western World as well as the push of secularization. It is no longer a shared core of the structure of identity in western-European societies. Based on their secularised self-perception, host societies expect migrants to integrate by giving up their religious bonds or to only express them in their private lives. Even though migrants often keep up their religious bonds and practices (they frequently use religious networks to settle down in the host country, but they also maintain contact to their home country in case the migration fails), the circumstances in the process of migration and demands in a new culture inevitably reshape religious beliefs and practices.
AU  - Gärtner, Christel
AU  - Ergi, Zehra
DO  - 10.1163/9789004228788_006
KW  - Religiöse Identität
KW  - Sozialisation
KW  - Migration
KW  - Adoleszenz
KW  - Aufnahmegesellschaft
KW  - Herkunftsmilieu
KW  - Exzellenzcluster Religion und Politik
KW  - Religious Identity
KW  - Socialization
KW  - Adolescence
KW  - Receiving Culture
KW  - Culture of Heritage
KW  - Cluster of Excellence Religion and Politics
LA  - eng
N1  - Manuskriptfassung der Druckausgabe: Anthony, Vincent-Francis; Ziebertz, Hans-Georg (ed.): Religious Identity and National Heritage. Empirical-Theological Perspectives. (Empirical Studies in Theology, 21) Leiden : Brill, 2012, ISBN 978-90-04-22875-7, S. 73-90
N1  - Die Veröffentlichung erfolgt mit freundlicher Genehmigung des Brill-Verlags.
PY  - 2012
TI  - The Relation of Religious Identity and National Heritage among Young Muslims in Germany
UR  - https://nbn-resolving.org/urn:nbn:de:hbz:6-29189617691
Y2  - 2024-11-23T12:56:55
ER  -